Ebook Being and Time: A Revised Edition of the Stambaugh Translation (SUNY series in Contemporary Continental Philosophy), by Martin Heidegger
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Being and Time: A Revised Edition of the Stambaugh Translation (SUNY series in Contemporary Continental Philosophy), by Martin Heidegger
Ebook Being and Time: A Revised Edition of the Stambaugh Translation (SUNY series in Contemporary Continental Philosophy), by Martin Heidegger
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Review
"Stambaugh's new version has large virtues, and improves on the only alternative ... [It] is best suited to beginning or general audiences ... These will find its spare and unobtrusive apparatus, which lets the text stand out more simply on its own and not bristling with flagged complications, a decisive virtue ... As a supplement or for comparison, or as a vehicle for reacquainting oneself with the work, it gives excellent service." --TLS"This new translation ... offers the text in a more precise and understandable English than earlier editions." -- Library Journal --Library Journal"Stambaugh's greatest merit as a translator is her ability to render the most difficult of Heidegger's prose ... into an English that remains both elegant and as faithful as possible to the original ... The bilingual glossary and index in the back are marvelously helpful ... Any translation of Sein und Zeit cannot help being a welcome contribution, even a significant landmark, within the world of Heidegger scholarship." --MLN
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From the Back Cover
The publication in 1927 of Martin Heidegger's magnum opus signaled an intellectual event of the first order and had an impact in fields far beyond that of philosophy proper. Being and Time has long been recognized as a landmark work of the twentieth century for its original analyses of the character of philosophic inquiry and the relation of the possibility of such inquiry to the human situation. Still provocative and much disputed, Heidegger's text has been taken as the inspiration for a variety of innovative movements in fields ranging from psychoanalysis, literary theory, and existentialism to ethics, hermeneutics, and theology. A work that disturbs the traditions of philosophizing that it inherits, Being and Time raises questions about the end of philosophy and the possibilities for thinking liberated from the presumptions of metaphysics. The Stambaugh translation captures the vitality of the language and thinking animating Heidegger's original text. It is also the most comprehensive edition insofar as it includes the marginal notes made by Heidegger in his own copy of Being and Time, and takes into account the many changes that he made in the final German edition of 1976. The revisions to the original translation correct ambiguities and problems that have become apparent since the translation first appeared. Bracketed German words have also been liberally inserted both to clarify and highlight words and connections that are difficult to translate, and to link this translation more closely to the German text. This definitive edition will serve the needs of scholars well acquainted with Heidegger's work and of students approaching Heidegger for the first time.
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Product details
Series: SUNY series in Contemporary Continental Philosophy
Paperback: 512 pages
Publisher: SUNY Press; Revised edition (July 1, 2010)
Language: English
ISBN-10: 1438432763
ISBN-13: 978-1438432762
Product Dimensions:
6 x 1.3 x 9 inches
Shipping Weight: 1.9 pounds (View shipping rates and policies)
Average Customer Review:
4.4 out of 5 stars
41 customer reviews
Amazon Best Sellers Rank:
#40,976 in Books (See Top 100 in Books)
This is the single most important book for me for which I have ever read. The first time I read this book about a year ago it was a struggle and I only got the pieces of the story and didn't get the whole. Upon my second reading and after having dipped my toes into many other philosophy books, I now realized that Heidiegger is an incredibly good writer and he knows how to tell his story coherently. I am not a philosopher. Heidegger is not necessarily abstruse after a first reading.Dasein, the being (thing) that takes a stand on its own being is unlike any other being in the universe. That kind of being always has in its background a variation of the the three big questions along the lines about our design (where did I come from), purpose (what am I supposed to do) and reason (where does my purpose lie). All three questions presuppose the existence of a self as a human being (Dasein). Hence the question of the most interesting being of all, our own being.Heidegger starts the book with Hegel (consciousness is the 'indeterminate immediate') and ends the book with Hegel (time as now, but Heidegger is clearly not happy with that either). Hegel's 'Phenomenology of Mind (Spirit)' is my second favorite book and I read it (and his Logic) after I had read 'Being and Time' the first time. Hegel uses the abstract to explain the abstract and uses a dialectic (thesis, antithesis, synthesis) to bring it to reality (at least his version of reality).Heidegger does something different. He'll start with things but end with time as if he wanted to do that all along, but he ends the book murkily because he is not comfortable with time. Einstein takes time out of the universe (as Parmenides does) through his 'block universe'. Einstein's original sin (his words) was entwining the absolute speed of light with a physical clock (Bergson knows this and does get cited in this book and Einstein 'theory of relativity' gets cited in a footnote but mostly to explicitly ignore it). Heidegger wants to put becoming back into the world and does his best at trying.I want to get to the reason why I love this book so much. Dasein is thrown into the world and we lose our authentic selves because the "they", the idle chatter (gossip, Facebook), the entanglement, and the atunement (mood of the world) takes us away from our ownmost, nonrelational (never relating to death), and inseparable self. The self that allows us to understand most appropriately.Dasein is always in guilt from the anxiety and fear from the potential being ahead of death that we all have. The guilt can be thought of as the debt we always owe ourselves because we know that we will die (Camus' 'the absurd'). An analogy I came up with that would not have been possible in 1927 is that the debt we have is similar to the near violation of the conservation of matter that happens when a virtual particle is created in space. The particle is created and near simultaneously (but not quite at the exact time) an anti-particle is created and it is destroyed unless this happens on the horizon of a black hole. The particle that is originally created only exists in the emptiness of space as long as it knows that a debt must be paid leading to its own annihilation. Otherwise, the particle could not exist without violating a conservation law.It is our authentic existence that makes Dasein care (our conscience calls ourselves). The worldviews we have are a 'facon de parler' (convenient fiction). The book "Sapiens" gets this point. Heidegger states "that science has its origins in authentic existence", but "I will not show that in this book". He'll speak of history as a science to show that how we understand history is analogous to how we experience ourselves. Dilthey's 'generations' which is footnoted and I looked up to confirm that it meant the cohorts that we're put in with make us partly who we become, often less authentic.I usually detest (maybe loathe is a better word) self help books ("The Purpose Driven Life" is probably the single worst book I've ever read). I've never have seen a better self help book than this book. Our purpose for life lies within understanding our own understand of being in the world and understanding the variation to the three big questions. This book has that and also provides insights and justifications into why I think the way I do. I just love his insult at people who say "I don't have the time", they, according to him (and me) are inauthentic irresolute' because the person who understands will have 'anticipatory resoluteness' and always make time appropriately.Appropriately is how we must lead our ownmost being. Our ethical, moral, and ontological (in a way, philosophical) views come from our understanding, discourse, attunement and entanglement with being in the world and is up to us to grab onto our authentic selves. As Heidegger says, 'speaking a lot about something does not in the least guarantee that understanding is thus furthered". So therefore, I'll stop writing about why I love this book so much.
I've given this a 5-star rating for two reasons:First, Being and Time is an important work, not only for understanding 20th century philosophy, but for understanding what it means to be human. Everyone ought to read this book, not just those interested in philosophy.Second, Stambaugh's translation, while not perfect, makes this work much more accessible than previous translations.
Certainly, there is substantial variation in motivation of readers to read Being and Time (1927) by Martin Heidegger. This variation can range from the lowly motivated, "Guess it might be nice to understand Heidegger,"to the highly motivated, "I must understand Heidegger, at all cost." Readers can also vary in their expertise in philosophy from those who are general readers to graduate students and professors of philosophy. I count myself among the latter spectrum, i.e., the highly motivated, although I'm not a professor of philosophy nor was I a graduate student in philosophy.Insofar as one is sufficiently primed to read Being and Time, this translation by Joan Stambaugh and Dennis J. Schmidt makes Heidegger especially accessible. My first attempt to read Being and Time ended in frustration and failure. So I obtained several seemingly more comprehensible books: "Introduction to Metaphysics," by Martin Heidegger (English version, 2000, Yale University Press); "Being-in-the-World," by Hubert L. Dreyfus (1991, MIT Press); and "Heidegger Explained," by Graham Harman (2007, Carus Publishing, Open Court).After studying the books mentioned above I obtained Being and Time in the current translation (Stambaugh/Schmidt). What a difference! Compared to my first attempt reading Being and Time the second time proceeded more smoothly and with greater comprehension. Preparing myself by reading the preparatory works mention above was well worth the effort. Being and Time is now highly accessible to this highly motivated reader.Whether one studies texts supplementary to Being and Time I suggest one method of reading Heidegger's treatise: simply plod along as best as one can. The temptation - at least for me - was to meditate on small bites of text trying to digest their meaning perfectly. This is a bad strategy in my opinion. Using this method, finishing Being and Time could take months. Instead simply move along at a slow but steady pace without worrying about perfect comprehension. This is because Heidegger repeats the major themes in Being and Time throughout the entire book. Perhaps think of reading Being and Time as climbing a steep, treacherous mountain. The highly motivated hiker encounters all sorts of difficulties along the way but keeps moving forward towards the summit.I recommend highly this translation of Being and Time.
S&Z gets 5 stars always, but I am giving 5 stars for the translation.
A very well prepared edition of Martin Heidegger's Being and Time, I strongly recommend this version. SUNY press is a great publisher.
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